Animal Sacrifice is just a small part of the much larger definition of ebbó (sacrifice or offering) in the religion. There are many categories of ebbó. There are offerings such as addimÃº which can include candles, fruits, candy, or any number of items or actions that may be appreciated by the deities or orishas in the religion. In divination, the orishas may ask for a favorite fruit or dish, or they may call for the person to heed advice given. At times they may ask that a person give up drinking or other practices that are unwise for that individual. They may request a person to wear certain jewelry, receive initiations or any number of other things. Or they may request an animal, usually a chicken or a dove, so the orisha will come to that person’s aid. As a rule, animal sacrifice is called for only in major situations such as sickness or serious misfortune. Animals are also offered when a new priest is consecrated in service of her or his orisha during the birthing process of initiation. In every birth there is blood.
In our modern society we have become separated from the concept of death. Even our dead are embalmed and made up to appear living. When we purchase meat to eat or leather to wear it is pre-processed to remove the shopper from the fact that a life was taken in order that another may live. Meat wrapped in plastic with a little paper towel to soak up any blood that might remind the buyer of the fact of the animal’s death. The buyer is also kept unaware of the circumstances surrounding the poor animals life and, of course, its death. When animals are killed in the slaughterhouse there is little respect or regard for that animal, the only matter of importance being that the animals are killed cheaply and in great quantity to supply an ever growing market. In other words, these animals too are sacrificed, though the only deity revered here is greed. We should also take into account that the poultry industry alone kills more animals in one day than the religion has sacrificed worldwide in the last several hundred years!
On the other hand, when an animal is sacrificed in La Regla LucumÃ it is first and foremost done with respect. respect for the orisha being offered this life and respect for the little bird whose life is taken in order that we may live better. The animal must be well cared for because it is the property of the orisha. In fact, sometimes the orisha will state that the animal must not die but live with the person, and the orisha expects that animal to be well cared for and pampered as theirs.
At the beginning of the sacrifice, when the animal is brought forward, there is a song and action that we perform in acknowledgement that one day our lives will be taken suddenly in much the same way as the animals. In this way, our religion differs little from the beliefs of the Native Americans. Here there is a respect for all life, and a respect for the death that must come to all, including ourselves.
Afterwards, if the animal wasn’t used to cleanse a person of illness or misfortune, it is eaten by all the participants. If, on the other hand, it was used for a cleansing, the animal is taken to the place requested by the orisha to complete the offering. These animals cannot be eaten as we would be eating the sickness or misfortune that was removed from that person.
Whether the ebbó is a simple apple or a little chicken, it should always be offered with both hands and an open heart.